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2/28/4
Heavenly Lord, last night you gave me a dream that brought me to
your presence through my precious mother and my beloved bride. I
will recall it here so that I don't forget it.
I was in a dramatic play. The ocean was the stage. I was in a castle
on the beach as a player. I was an heir of all riches. Many of these
were set up for display. They belonged to my mother and to my family
since we were the children of the kingdom. I remember working in
the dream to build this kingdom. I remember staring at the base
of a colorful tree that was planted there. It was comprised of many
spheres. I looked at it with faith until it grew up tall and straight
and strong. And the person who pointed out to me that it had needed
this nurturing was pleased at its growth. This person may have been
your Holy Spirit. I am not sure what the plant represented but it
was the right thing to do, caring for its growth, trusting in you,
seeing your power.
It was good to have the family there at the beach with all of these
riches, so unlimited. My cousin Joe was there, tall and handsome
as always. It was the beach where I last saw Tommy before he died,
our family reunion that Pascha. Lord, the fish we caught there.
The food cousin Michael cooked. It was good to hear Aunt Barbara
talking about going to the Easter service even though it meant she
and the others with her would have to leave early.
I remember having dreams about that beach many years ago. Mom Mom
and Pop Pop were there. Or actually, I was there, living along the
beach. They had moved to a beach to the far north. I remember ultimately
finding it. I remember seeing them and being so happy to have found
them and the look of love they both gave me. I had missed them so
much. Their smiles were so beautiful. And I remember even seeing
Rusty, the Nide's dog there. Rusty could talk now. Heaven is a very
good place indeed. I remember Rusty bighting me on the thumb when
I was six. I cried all the way home. It was as bad as that bumble
bee sting. But I still loved Rusty after all those years and there
he was living with Mom Mom and Pop Pop of all things. What a delightful
dream I had some twenty five or thirty years ago, not too long after
leaving Mom Mom and Pop Pop's house, not too long after they had
died.
Maybe that dream will help me understand this dream, which was
even more wonderful. There was a symphony with the play, music that
corresponded to my heart and the love and the riches that were there.
This also was connected to Eden Road and the beach that was there.
It seems they are a vision of heaven to me, gracious Lord. The one
glory builds upon another. Like the tree I watched you build, it
takes root by faith and knows no limit in the sky.
That is the reason my mother possessed such unlimited wealth, the
wealth which also belonged to me. And in the play, or in reality,
there was a woman, an actress, who pretended to be my mother. And
she devised a plot to steal away these great riches. And when she
took them I asked my mother what we should do before they were all
gone. And my mother did save some of them and put them on display.
There were five beautiful diamond necklaces and a sixth that couldn't
fit into the display. These my mother kept and expressed to me that
these were sufficient. The rest would ultimately be restored. She
and I felt no loss at the stolen riches, even though they were so
bountiful, immeasurable, because we knew that they would be returned.
We knew this because we knew who we were. There was a power we possessed
by which nothing was impossible for us. This was our inheritance.
I then looked around and realized that there were many places where
treasures and memories could be found. As I saw them the music continued
to tell me of the love they stored. Lastly I was with Lisa, my precious
bride, entering a treasure room that was just for her. It was like
an attick, where she could explore the love of her mother and father
with lots of memorabelia. She wanted to go and be with them and
stay. And then I turned to you and said, "Lord I can't understand
the beauty of her great treasure but do show me as much as you can
show me. Allow my heart to be opened and see." And there I
saw her pouring through her piles of diamonds, enjoying something
heavenly, each one another symbol of your ineffible grace. And I
had to let her go. But I could see her happiness. And to the extent
that I was able I shared it with her. And I was overwhelmed by it
and by the music that I heard in our souls and I began to pour forth
in tears of great joy and love. And I woke up because I was crying
out loud in my sleep, wailing in joy and in love.
Heavenly Father, this is but one of a number of dreams where you
have showed me your love this way. And I thank you for both the
memory of them and the comforting truth they foretell. I thank you
that nothing can separate me from your love, not even death. But
it is by death, in fact, that I have access to your great riches.
It is not a price I pay so much as it is a means to my limitlessness,
being now limited as I am. This is something I wish others understood
about redemption. No one owed anything to anyone. Death is the gift
of life because I need to be part of a new creation. Otherwise I
will always be limited. And I would, in fact, die forever, two kinds
of death, once to my limited life and then again to my abundance
and all of your many treasures. Such is propitiation. Without this
light Christianity is barbaric.
Heavenly Lord, this week the Passion of the Christ by Mel Gibson
is being watched by millions of people and Lent is here. You said
in your word that a day would come when we would look on the one
we pierced. I pray that in this also your redemption is not misunderstood.
For it was not because of a debt owed by you or by us that you suffered
as you did but because your love for us was so great that you forgave
us each of our sins and these stripes represented our shame under
the law, which was given to Moses on account of the hardness of
our hearts. Some are worried that an uprising against the Jews may
result on account of it. And I know there are those who are perverted
in their thinking, particularly in Europe and the Middle East, people
who miss the point entirely. But the purpose of your suffering was
not for our condemnation. Our condemnation is only on us when we
fail to accept the love you have always offered. And is there any
greater sin than the refusal to accept love? But your word points
to a better end. It is not a fruitless getsture. Rather you showed
us in your word, which the Hebrew people keep to this day, that
Israel would look on You, whom they have pierced, and they will
mourn for Him (Zech 12:10).
Lord, it is hard for me to see how anyone can fail to understand
this. You said explicitly both "Me" and "Him."
Who was speaking? It was You! This text, carried by the Hebrews
to this day says that You are Him, and that they would see you being
pierced and mourn, each family by itself, with their wives. And
their wives by themselves (Zech 12:14). This was clearly not a condemnation
to Israel. It was their liberty. For you stated quite clearly:
"In that day a fountain will be opened for the house of David
and for the inhabitants of Jerusalem, for sin and for impurity"
(Zech 13:1). You were plain and clear, Lord, because you said, "'And
it will come about in that day,' declares the Lord of hosts, 'that
I will cut off the names of the idols from the land, and they will
no longer be remembered; and I will also remove the prophets and
the unclean spirit from the land.'" (Zech 13:2). Here you were
speaking of false prophets, Lord, not true prophets sent from you.
I suspect you may have been speaking of Jews who talk much about
the Kabala, or perhaps, Zionists, who have rejected you by saying
that you were a mere prophet at best, and not accepted that you
were their Messiah. When in fact, your word is clear that you are
"Him" (Zech 12:10), who was pierced. And it says specifically,
"says the Lord of Hosts" so that it might be clear who
was speaking when you said "Me" in the same sentence in
which you said "Him."
So in this week in the news I see that in Israel this film by Mel
Gibson in being banned. And I can understand how this treasure might
be stolen from the people, but I also understand your grace. And
I know, Lord God, that you will arouse the curiosity of the people
as individuals, so that even if a nation rejects you on the level
of a government and on the level of policy and law, that the people
do not have to reject you in their hearts. If they are not led to
you then they will have to be ignorant of what is otherwise a common
cultural event. And if for no other reason I suppose they wouldn't
want to be guilty of that. But by whatever means I do pray that
they will see. But much more I pray that their eyes will be opened
to the meaning of redemption and to the person it is that was killed,
for who, and why, not so much by whom. But the question was asked,
"who killed Jesus?" And the best answer was that you yourself
killed him. For you said yourself that no power was given that you
did not first give (John 19:11). But the greatest sin belonged not
to the Jews so much as to one of the disciples, who actually knew
who the Christ was, yet betrayed him. But as for the Jews and for
all the nations who didn't know him he said, "Father forgive
them, for they know not what they do." And even so in all of
this you gave yourself so that we might understand that death is
a gift.
Heavenly Father, is there a way that I could explain this in simpler
terms? I fear people will think Christianity is barbaric when they
see this film. I wonder whether they will understand the import
of heaven, of love, of abundance. I wonder whether they will know
that it is not about being made forgiven, so much as it is about
being made new. For surely you forgave even before the word began.
Does God change? No, in your perfection you do not change because
that which is perfect cannot change since it is all sufficient.
But you revealed your heart by the passion to the extent that we
can seek your face. And I see piles and piles of diamonds. And I
see tears of love and joy. And I have seen my sin. And I have mourned
on account of it day and night. But I have loved you. And I love
you more for knowing your love for me, that you did this for me,
to express your great and immeasurable love for me, only part of
which can I know, since my heart is still so small.
Lord, I have not even seen this movie yet. But you know that I
have lived it all of my life. And for me, since I have been devout,
there is probably little new to see. But I pray your anointing over
it for the sake of those who have not yet seen. I pray not only
that eyes and ears will be opened and but also that they will see
and hear. For we have already proven our blindness and our deafness
that your word might be tested and found true. And how blind are
these Hebrew people that they have had your word in their possession
for so long but they have still rejected you. But I pray that that
time should now come to a close. You have provided all of the evidence
needed for any person of intelligence to see. You did not arbitrarily
appear in this world 2000 years ago but you prepared us for this
time with thousands of years of prophecies concerning you so that
when you spoke to mankind we could all be certain who it was that
was speaking, that what we call the scriptures would not be thought
of as humanly created, but written by you. And this is truly good
news for all mankind. I pray, Lord, that this should be a time when
we should all read the paper.
Lord, many demons and false prophets have sought to steal these
treasures. There have been idols and a spirit of idolotry all throughout
this earth from the beginning. I think of Islam and the Quran. To
them these are holy texts. But the Quran possesses no prophecy.
And what's more it claims that the Hebrew Scriptures were distorted
for their own political ends. But in your sovereignty you have given
sufficient proof that the Hebrew Scriptures were not changed through
the years as the Muslims claim. What's more, what political advantage
would there be to including prophecies concerning your Son, which
they rejected? You set your word as a testimony to all mankind.
So I pray that those who know the Quran and seek to know the one
great God perfectly, will also seek the truth, and understand the
Muhammed was in truth a false prophet and that Allah is an idol,
just as the God of the Jews who reject their Messiah also is an
idol. I say this not because of any prejudice but for the sake of
their deliverance from their folly. For you continue to hold yout
your hand to any who would turn from their error. I pray that your
Triunity would be understood. I don't say comprehended, but understood,
because I know that the mystery of the Trinity is not in knowing
you are Triune, but in comprehending Divinity at all. For we have
enough trouble understanding who we are, much less who you are.
We will never fully know either essence. For we are wonderfully
made. And you are our maker. You will show us what you will.
This much I know. I know that even if the Scriptures had not revealed
your Triunity you would have revealed yourself to philosophers as
Triune. They would have surmised that if you are perfect that you
are lacking nothing that is good. They would have said that anything
that lacks no good thing must certainly possess that which we know
is good along with the unlimited number of qualities and possessions
we may never come to learn of that are yours and which are good.
We would know that among these known goods are love and power and
knowledge. We would know that a good idea is not as good as a good
reality. And we would assert that your love is infinite, since this
we can conceptualize, and that it is real, though we realize we
could never finish exploring it if we could even know a part of
it.
Such is philosophy, and it would go on to say that since love is
known to be better if it is shared, if there is an object of our
affection, that in God this love would possess a beloved. What's
more, the philosphers would say that God, as Love, would be both
a Lover and a Beloved. And this is because the kind of love God
would possess would be a perfect kind of love. And God alone is
perfect. This they would have said was axiomatic because it stems
from the notion of perfection itself. Just as we understand that
infinity goes on and on forever, we understand that perfection cannot
change, that it is all sufficient because there is no greater good.
The greater good, by definition, would be perfection. Thus, God
would not only have an object of love, he would be that object of
love. It stems from the idea that God is love. And truly, if love
is a quality of God, then God is perfect in his love if God is perfect.
Now we cannot prove that there is any such thing as perfection,
or that there is any such reality is infinity. These are concepts.
But both the Quran and the Hebrew and Christian Scriptures speak
of God's perfection. And beyond that, so does the universe, which
offers us no good explanation for our very existence and consciousness
except that of an immeasurably powerful and personal God. This also
the Vedas would agree with and to some extent the Tao Ching. And
even the Universalists would have to have some concurrence concerning
this. Thus philosophers and spiritual people of any background would
have to admit that perfection is proven by revelation. Concept becomes
reality in what has been shown to us. In this we find sufficient
proof. Aided then by reality the philosopher can draw conclusions
regarding the this notion of perfection, which although unfathomable,
is God. And the philosophers would conclude that God is not only
Love, but that since He is Love, He is both a Lover and a Beloved
from all eternity, and indeed beyond the bounds of time itself.
Such is the Triunity of Eternal Love and Perfect Abundance. Similarly,
they would say that if God was to do anything, seeing that some
things that can be done are good, they would ask, "what would
God do?" Now, doing assumes change, which is not inherant to
perfection. So they would assert that God does not Do, God just
Is. However, since some things that are done are good and God must
possess these, it must be concluded that what God does is God Bes,
and that God's Being is God's Doing and God's Doing is God's Being.
Such is Perfect Love. In short, the philosophers would conclude
that what God Does is God Gods. We need to understand Him as both
a noun and a verb. For everything good that can be done must be
part of his being, otherwise He wouldn't be perfect.
This is not to say that God creates many Gods. For perfection is
exclusive because it contains all perfection in itself, the philosophers
would say. That's by definition. And in this definition good reality
is a better thing than a good concept. Thus, it is true, they would
conclude that God is both one and Triune. For there is the God who
Gods, there is the Godding of God, and there is the eternal same
God who was the begotten God who was Godded. And all of these three
Gods are but one God in the Being and Doing of God.
The philosophers would then conclude that creation is a part of
the Being and Doing of God. That which is less than perfect can
also be a good thing, if not a perfect thing. But since these things
are good, they also would belong to that perfection which would
contain all, by definition. For it is not appropriate that perfection
would lack any good thing. God, of course, would be perfect with
or without that which is less than perfect. Perfection stands in
need of nothing. Imperfect goods add nothing to God. However, it
is good that they can be included in His Being and Doing as parts.
And it is in this, the philosophers would conclude, that we as humans
find our part.
Finally, the philosophers would look for fulfillment from concept
to reality since in perfection a good reality is better than a good
concept. If they believed in their theory, which common sense dictates
they must, they would look for some manner of its fulfillment. And
they would expect, rather than be surprised, to find an all loving
God graphting that which is less limited into that which is unlimited
in some form. And that form would be found nowhere else than in
the person of Jesus. Of course, because they are humble and avoid
anthropomorphicising they would instinctively conclude that Christianity
is a human construct. And since so many of them are evolutionists
they would assume that it is mostly a residual of our savage nature
comingling with new genes of artistic human ability that can sometimes
bring man to write what seem to be divine things, such as the Book
of Mormon, the Quran and the Bible. Since these are mutually exclusive
that this is the case already proves itself, they would likely say.
But there is only one set of Scriptures belonging to humanity that
possesses the phenomenon of prophecy whereing prophecy has already
been fulfilled. And that prophecy pertains to the very concept of
perfection becoming reality that their philosophy begs them to look
for, namely in the person of Christ. And some of the philosophers
will begin to ask how, if God were perfect he would fail to communicate
to that which is less than perfect. If God had not revealed Himself
through history then God would have failed in His goodness. And
that would be inconsistent with the notion that He is Perfect. They
would, and should, therefore, look to the Christ and scrutinize
over these things. And when they do they should find in them all
the proof that you have provided. For it is the nature of man to
place into the hands of men things that they believe and wish to
promote, rather than the things which condemn them and are opposed
to their national will. Those things are not permitted to exist
even for a year when barbaric peoples rule, much less last for thousands
of years and be esteemed as sacred.
All of this stems from the notion of perfection in its absolute
sense. This is a second thing I would like for the many people who
are going to view this film to understand. For the Bible reveals
that you are Triune. And this is perplexing from an intuitive standpoint,
because there are not many philosophers in this world. And certainly
among the Hebrews there were not philosophers or we would possess
their writings. Instead, we received your revelation, Lord. So that
you revealed yourself as Triune even to the Hebrews when you first
revealed yourself to Abraham as three men (Gen 18). And although
the Muslims accuse the Jews of political expedience with regard
to editing the words of the prophets so that, according to them,
it was necessary for Muhammed to be a final prophet and to provide
the Quran as the corrected and only true word written by the hand
of God, I see this is not the case. Because Genesis 18 shows your
Triunity, which the Jews oppose, and Genesis 17 shows that Abraham
was the father of many nations, not just of one, and that in them
all the world would be blessed. Ishmael also was was both circumcised
and blessed. Your word says that twelve nations would come from
him. What political expedience did the Jews have to say these things?
Lord, I do not doubt that after Christ was crucified that the Jewish
people sought to edit some of their texts. I know that there are
some significant differences between the Greek translations, which
were made in the third century BC, that have been handed down and
the Hebrew, which was mostly in the hands of the Masorites. But
even so, it is mostly intact and that Christ Jesus is the Messiah
of the Jews and that He is your Son and our God, this is evident
from the hundreds of prophecies that remain. Only those with eyes
to see but who are blind fail to see it. And the Hebrew scriptures
you wrote, Lord, say themselves that your word was delivered to
a stiff-necked people. How politically expedient was it for the
Jews to say that? But it is repeated hundreds of times in the words
which they have preserved.
All of this is to say, Lord God Almighty, that I pray that all
nations will come to you seeking after the truth, that they will
put away their predispositions and search both their hearts and
the evidence which exists. How can they fail to see what is so marvelous
in my eyes? Do not allow anyone who seeks truth with honesty fail
to discover you. Let them beat their swords into plowshares. For
your word is fertile. And the treasures which have been stolen must
surely be restored. I ask that you accomplish this on the earth
and quickly lest you return before your bride is prepared for you.
I ask that you grow her up like a vine of glory, deeply rooted,
strong, colorful and straight up to the heavens. I ask that you
restore the hearts of the children of Abraham to their father so
they can understand the God Abraham saw. Show your children Abraham's
heart, dear Lord. Show your children the hearts of all the fathers.
For you promised Him a great possession, even an eternal possession.
Restore all things, dear Lord, Heavenly Father. Restore all things.
May the hearts of the fathers be restored to the children and the
children to their fathers (Malachi 4:5-6), both the patriarchs and
the church fathers, Lord. I consider Justin,
who was both a philosopher and a father of the church, who explained
the Scriptures to Trypho,
a Jew. And there were so many other great church fathers, Lord.
You preserved also their writings for us so that we would not be
ignorant of the scriptures. You gave these fathers a love for your
word. And you gave them also to us so that we would be able to see
what kind of faith they had so that we could learn what was first
taught by the church. Lord, you know that the church is split up
into many denominations and beliefs. Lord, I ask that you restore
them to the knowledge of the
writings which these earliest church fathers left us so that
they can put their prejudices behind them. For false prophets have
stolen your riches, blind guides within your church, and we have
been led to idols, even the church. And I ask that you deliver us
from them all. For these
fathers' writings came before the time of Constantine. Therefore,
they should not be held suspect by those who distrust the Catholic
Church. They are an early testimony to how the first church first
thought, to how they believed, to their great reverence for your
word, and to their faith, which in many cases led to their martyrdom.
They stand as witnesses. And I pray that all who see this film will
be led to their writings. For although the Bible alone is a sufficient
testimony, we stand like the eunuch from Ethiopia in need of a guide
(Acts 8:31). And the earliest church fathers are a reliable guide.
I stand as witness to your power, my Lord and my God. I know that
my words are not ineffective before your sight. I know also that
the people for whom I pray are the same people for whom you died.
I simply ask that your kingdom come also on earth even as it is
in heaven, so that this great play can lead all men to the treasures
of your grace that I have known and to those treasures which are
for them alone. For every person you have prepared a treasure. And
my heart cries out with rejoicing to you, my God. I pray for this
Lenten season, Lord. Prepare our hearts and our minds as we prepare
to be buried and raised also with you to the newness of life and
to your abundant and immeasurable glory.
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